Axis Mundi: The Meaning
of Towers
Rev. Lilli Nye
Sept. 11, 2011
This is a day of
commemoration for our country and our world, September 11th, and yet, for this
congregational community, it's also a day of celebration and reunion as we
gather again into each other's presence after the summer.
Every time we meet
together and worship, this space, this hour, has to be able to hold a very
large spectrum of experiences, and that may be even more the case this morning.
There are many feelings, many thoughts and reflections, that are present with
us this morning, many of which will never be spoken.
Let's just be aware of the enormity of all that we're holding today.
Over the preceding days
and preceding weeks, the news media have offered many, many ways to remember
September 11th, 2001, many opportunities to reflect on what took place and to
get perspective on how much has changed since that catastrophic morning.
I've been struck in
particular with the awareness that the events of September 11th and the
consequences for our country and for our world cannot be captured in a single
narrative. Certainly they have no single meaning, except perhaps the fact of
having catalyzed widespread and radical change. So broad and grand
statements might be made, but they sound somehow hollow beside the sharp
intensity of the personal narratives of that day and of all that has happened
since.
It is like a galaxy
comprising billions of stars. Seen from a distance, a galaxy appears to
have a general shape, but as you get closer to it, as you move into it, it
cannot be comprehended as a single thing, but it diffuses into billions of
individual bodies of light. And none of those stars, nor
the galaxy as a whole, are ever for a moment still, but they are always
continuously in process, never static, always changing, always evolving.
September 11th was a
singular turning point for the world, and yet its meaning resides in these
personal stories, in the billions of personal stories and constellations of
stories all interacting, all those stories and interconnections still
unfolding, the meaning still evolving. There can be no single meaning
that arises out of the rubble.
As we heard in one of the
readings today, Mircea Eliade
says that powerful life events often carry a great deal of contradiction. They
carry paradox and multiple meanings. Our minds embrace symbols because
symbols help us to hold all of those contradictions and those layers of meaning
in some kind of a unity.
Symbols speak directly to
our imaginations. Symbols draw forth our intuition, our intuitive
knowing. Symbols appeal to our non-rational capabilities, they allow us to
intuitively grasp things that linear thought cannot make any sense of.
So, as Eliade says, it is the image or symbol itself that becomes true, the image as a whole bundle
of meanings, and not any single one of its many possible meanings or frames of
reference. The symbol itself speaks to the wholeness of truth.
Symbols, art, poetry,
music, ritual, myths, and stories—all these forms of human creativity allow for
this communion of opposites and the synthesizing of meanings. That is why
we turn to them in the search for wholeness. That is why they are central to
the religious and spiritual quest.
So this morning I'd like
to explore a symbol that holds a great many things for us: the image of the
tower.
Before going there,
though, I do want to acknowledge that there were, of course, three crash sites
on September 11th, actually four—the Pentagon, the field in Stonycreek,
Pennsylvania, as well as each of the Twin Towers. Catastrophe and heroism
occurred at all of those points and beyond. But the towers of the World
Trade Center for many reasons have become the central iconic image of September
11th and its many complex meanings.
We also have the
coincidence of our own tower being in the finishing stages of restoration just
at the same time as we're remembering the destruction of the Twin Towers.
This odd juxtaposition of celebration and commemoration of tragedy led me
to try to search for some way to hold all this together, and I found myself
reflecting on the meaning of towers at a symbolic level.
The tower is at its base,
its foundation, in the clay, and its spire is in the heavens. It
expresses the distinctly human paradox of our transcendent longings held within
inescapable limitations. Like the fantastic, mythic tower of Babel, the
great tower is an audacious assertion of human capability. It penetrates
into the sky and reaches upward.
At the time of their
construction during the 1960s, the World Trade Center towers in New York were
beyond anything previously attempted. They represented new breakthroughs
in engineering and, as the tallest buildings in the world,
they declared America's power and dominion. They maintained the record
for having the greatest number of floors for four decades.
But it seems to be a need
and a drive of human beings to constantly push against previous limitations,
and to compete against one another for ascendancy. Even before the World
Trade Center towers were attacked and destroyed, their height
was surpassed by the spires of other structures.
The Willis Tower, a.k.a the Sears Tower in Chicago, took the lead, followed
then by the Petronas Tower in Malaysia, then the
Taipei 101 tower in Taiwan, and then in 2004 the Burj
Khalifa tower in Dubai, which is intended not only to
be the tallest building in the world but actually to express the world's
highest aspirations, that was part of its mission in being created. More
outrageous structures are in the works. Frank Lloyd Wright's design for
the Illinois Sky City, pictured on the leaflet, would surpass all of these by
an ample margin if it were ever built. And it may be one day.
But a great tower is also
vulnerable. By virtue of its height and its hubris, it is inevitably
precarious; it's always exposed—to instability, to attack, to forces greater
than itself, such as the downward pull of gravity.
Do you recall the lines
from the poem that we heard earlier about what it's like to be human?
it's being held prisoner in your skin
while reaching for infinity
being a captive of your scrap of time
while touching eternity
being hopelessly uncertain
but helplessly hopeful
These words could be
describing the tower, as an architectural representation of our own paradoxical
suspension between clay and sky, between earth and the infinite.
Those who study myth
often refer to the tower as an expression of the motif of the Axis Mundi,Latin
for the Axis of the World or the Center of the World.
The Axis Mundi might be a
geologic place, such as a towering rock formation, or a great mountain, a place
held sacred by those living in its vicinity. Or it might be conceived of
in the mythic imagination as a great vine or tree, the Tree of Life with its
roots in the underworld, its trunk in the realm of common reality, and its
branches in the transcendent or heavenly realm.
Human constructions of
the axis of the world take form, in a spiritual context, as totem poles or
Maypoles, as crosses and steeples of cathedrals, as the spires of pagodas and
minarets of mosques. They can also take the secular forms of castle
towers, or obelisks, or skyscrapers.
The Axis Mundi represents
and occupies the center of the world for a particular group of people, a point
where the upper and lower realms can relate and interpenetrate and communicate,
and from which the four corners of the world can be observed and considered and
even dominated.
But it is because the Axis
Mundi, the Axis of the World, represents the center point and gives order to
all things that its destruction is so utterly catastrophic. The destruction of
the World Axis essentially means "the end of the world as we know
it."
Emotionally, psychologically,
spiritually, societally;all our points of reference
are shattered, demolished, leveled, turned upside down. This is why the
image of the Twin Towers actually coming down, collapsing in a huge plume of
gray dust, has become the central symbol of all the cataclysmic loss and change
that September 11th meant for us.
There is a card in the
traditional tarot deck called The Tower. The tarot image of The Tower
expresses this very archetype of cataclysmic change, this devastation to the
central tenets of one's world and one's life. It pictures a great tower
set against a menacing sky. The crenelated top
of the tower suggests a crown, what is held supreme, but the
tower has been struck by a bolt of lightning, and the crown is busted
off or busted open, and the whole structure is aflame. From its high
windows, small helpless figures fall, tumbling headfirst into empty space.
The resonance between
this very ancient archetypal symbol and what actually occurred on September
11th is horrifying and eerie: a mythic nightmare unfolding in our reality in
the middle of downtown Manhattan.
Being human isÉ
being a needle of frost
and a handful of heat
breathing in the air
and choking wordlessly
it's being on fire
with a nest made of ashes
I am cautious to abstract
what happened from its devastating reality for individuals, families, and
communities, and to turn it into an intellectual Jungian speculation.
But I do think that when
real life events correspond in shape and story to the patterns of mythology, of
that deep memory that we have, their emotional impact upon us is amplified and
amplified.
I also believe that we
seize upon symbolic imagery when we cannot make sense of things rationally.
The symbol, the image itself, speaks to this impossible complex of
truths; it becomes the truth itself, the many meanings all fused together.
But, as we know, and as
the poet says, being human is not only to be "hopelessly uncertain,"
but also to be "helplessly hopeful." We are
bound by the clay of our limitation and our mortality, but we are always
reaching, reaching upward. We are infinitely creative and resilient
beings. We continue to build towers, and always will.
It is surely too
grandiose to imagine our own bell tower as a kind of Axis Mundi for ourselves or our neighborhood. I wouldn't suggest that
we are the center of the world as we know it.
But it is a symbol that carries many meanings, mostly positive, but not
without its contradictions.
I want to take a moment
to consider our bell tower, where it's located, how it's intended to function.
I'm going to ask you to think about this, to survey it in your mind, and
then we're going to do a little collective brainstorming. I want to hear
from you the elements that you recognize in it and what you see in our bell
tower as a symbol for us and for the community. Just take a moment and
picture it in your mind. What's in it? What's around it?
Let's hear from a few
brave souls. What are your thoughts?
"A place of
welcoming in" É "A locus for community in a bigger
world" É "An excellent place for archers and crossbows"
É "Hope in the face of unrealistic expectation or seemingly
insurmountable obstacles" É " It reaches upward but is not
dominant" É "A place to explore now that it's safe"
É "It contains the bell that rings out, the voice calling
people to this community" É "Financial sacrifice: It
represents our mission, but sucks in this cloud of money that may in some ways
undermine our ability to fulfill our mission to the extent that money is
necessary for that; it's hugely expensive to maintain" ... "The
recycling of treasure with the yard sale" É.
This is great. You can
keep the thoughts going. It has a weathervane; it tells where the wind is
blowing. It's got those doors that open to the world around us, it's in this central location.
To say the last lines of
the poem that we've been reflecting on by Anna Kamienska:
She concludes that being human is:
eating bread
while filling up on hunger
it's dying without love
[and] loving through
deathÉ
We
eat the bread of earthly life,
we sometimes choke on it. We share the bread of
community, the bread of friendship, helpfulness, laughter and love– Ògive
us this day our daily bread," says the prayer.
And yet we remain always
hungry, in some sense, for an ultimate completeness that eludes us, some
restful wholeness that we need, some perfect understanding that we never reach.
And it's this hunger that causes us to seek, to go deeper, to keep
striving, to keep growing, to keep asking, to keep reaching for the infinite
that we intuit in ourselves and in our existence.
We would die without
love, and yet we stake our claim upon the conviction that love is stronger than
death, that love is ultimately what allows us to continue after impossible loss
and brokenness.
These are some of the
simplest but deepest aspirations of our life together in community. Those in
our vicinity who are drawn here by the singing of the bell in the tower, and
who are welcomed into our doors, if they find in our midst this bread, and this
love, and this hunger for truth, I believe they might recognize a treasure
right in the middle of their neighborhood, right at the center, that will give
their lives meaning and purpose to their world. I pray that that may always be
so for us and that it will be so for all who come exploring.
Amen.